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The US Supreme Court and our newly installed Prime Minister have put their weight behind legal recognition of same sex marriage. In California alone there are already 40,000 children who are being brought up by same sex couples. In this debate we need to be mindful of the wellbeing and dignity of these children as well as the unknown number in future who will be created in a test tube.
Many on the left might shudder at the mention of Philip Ruddock or think that his views on migration control were extreme and 'illiberal'. But in fact his views rested on mainstream liberal ideas of limited freedom. In Australia the concepts offered by the liberal tradition have been employed by both sides of politics to give a 'reasonable' varnish to inhumane migration control policies.
At present all that seems to unite European citizens is the negative sentiment of 'Euroscepticism'. There's a gulf between citizens' opinions, and the policies pursued to solve Europe's most pressing problems. For committed Europeans the important discussions to be had now aren't just concerned with institutional design, but with 'the fundamental questions'. Enter the philosophers.
He was the same age as me and had the same name. But he looked old. He'd left Nigeria and walked to Macedonia; four years of walking. His feet were covered in callouses, dried and thickened. In the course of these wanderings he had been kidnapped, beaten and starved. The irregular migrants in Macedonia have come to the end of the road.
Our political leaders are suffering from the disenchantment of the electorate. Canberra and its political hackery has less appeal now than it's had for a long time. It might be worth listening to Bob Hawke, who recently unwittingly echoed the seniment of French philosopher Simone Weil's essay 'On the Abolition of All Political Parties'.
Effective chief executives are those who work with collaborators who are better at most things than they are. The next pope needs to collaborate with the best theologians, communicators, diplomats and administrators, and have the strength of character to surround himself with those who will not defer to his status but tell him the truth.
There is a temptation to see justice, compassion and transparency as the obsessive concern of western liberals. They are much more universal than that; they are the contemporary, institutional rendition of gospel values. The unaccountable hiddenness of Vatican clericalism has reached its use-by date.
Does citizenship need to be built upon close cultural, linguistic and historical ties, as in a national community? Or can a broader conception of citizenship be formed? In Brussels I spot a mural of a mosque on a garage door, surrounded by people from North Africa, Eastern and Western Europe, speaking French, Flemish, English and Arabic.
The coughing is getting worse; it sounds like the pew behind me is hosting a cardiac arrest. English theologian James Alison described mass as 'a long term education in becoming unexcited', a state that allows us to dwell 'in a quiet place' that 'increases our attention, our presence'. In Brussels, becoming 'unexcited' seems important.
Obama has overseen an upsurge in the use of unmanned drones. This is one aspect of foreign policy on which he and Romney agree. But drone use raises difficult questions about the conduct of war, and there is no room for complacency or superficial reasoning.
All is not quite lost. There's still Michelangelo's David in the Academia — that's 'famous' and always makes for a good Facebook album cover. But after queuing for two hours, you feel rather underwhelmed — David isn't the 20m high statue of a ripped male you had been expecting, and there isn't a secret passageway leading from his gluteus maximus to a torture chamber beneath the Vatican.
Political theorist Isaiah Berlin argued that nationalism manifests most strongly in communities that have suffered some wound. In a period of unparalleled wealth, in which most Australians are far removed from war, Anzac Day is a way of instructing ourselves about the place of suffering in Australia's history.
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